Karma
is natural law, not a moral law. Any thought or deed causes an effect and can
be called karma. Thus, wherever there is a cause, there an effect must be
produced. The law of karma is the law of causation. For example, a seed is a
cause for the plant which is the effect. The plant produces seeds and becomes
the cause for the seeds. It can be said that each action in thought and deed
has a certain effect on who we are, and who we are to become, but in reality
karma has nothing to do with a punishment or reward system. Rather, it is a
natural law evolving toward balance as a whole. Karma is threefold.
The first form of karma (sanchita karma) is in the seed state.
This karma is dormant and has not yet started to mature and is the sum total
accumulated karma from this life and past life actions.
The second form (kriyamana karma) is the current day to day karma that we perform
today, and are shaping, which are soon to become seeds. Consider that these
latent seeds will eventually reach maturity, and sprout at a future time and
life.
The third form of karma (prarabdha karma) is the karma that has
formed from mature seeds and is now active in our daily life. Prarabdha karma
is derived from the well of sanchita karma and is the ripe fruit garnered from
the seeds sown from past actions. It is also known as fate and destiny. Karma
has an effect on both the microcosm and macrocosm, which implies each person in
relation to the world as a whole.
Of all three forms of karma the
third (prarabdha) we are most aware of because of it's effect on our lives
moment to moment, in the form of fears,desires, aversions, joys, sorrows,
happiness, sadness, love, anger, jealousies, insecurities, hate, pain,
depression, mental illness etc.. It is said that ones whole mental outlook, the
subjective world projected by the mind is karmic in nature, the consequences of
past actions and thoughts. It must be remembered that these consequences are
not a punishment, but are a natural evolution to a state of wholeness. Thus,
there are consequences to every thought and action taking place within the
framework of a human being, which effects their mental/physical condition and
the planets condition as a whole as well. In real terms we are all interlinked
and bound by the the law of karma, and our actions and thoughts effect the
world as we know it. When one is aware of karma, they are mindful of their
thought process and actions, consciously working in a positive manner for their
own and the worlds betterment.
Prarabdha karma is destined to run its course, but with awareness one will
reduce development of dormant karmas that will reach the prarabdha state.
Sanchita and kriyamana karma can be balanced, and gradually exhausted by living
a diligently faithful, sincere, honest and devoted life. We can also refer to
this as mindfulness, or the yoga of devotion "Bhakti," in which union
with Divinity is sought. There are many spiritual methodologies that "burn
the seeds of karma." Essentially, a mature spiritual practice is only to
understand ones true essential nature with God, and in a honest, disciplined
spiritual process karma is being exhausted. Burning the seeds of karma at
"homa", the fire ceremony. Tradionally homa is viewed as a ritual of
purification, therefore the term purification is commonly substituted for the
term exhausting karma. In this example the homa represents the devoted
practices (Bhakti Yoga) and selfless service (Karma Yoga) that burn off latent
karmas. This devotion and selfless service is not isolated to the path of yoga,
and it is understood that all religious traditions have methods that purify a
devotee.
